Asef Bayat est un sociologue et un expert reconnu des études moyen-orientales. Son travail explore en profondeur la société et la culture du Moyen-Orient moderne, en examinant la dynamique de son changement social et de son évolution. Bayat offre des perspectives éclairées sur les phénomènes sociaux complexes de la région, offrant aux lecteurs une compréhension critique des tendances contemporaines. Ses contributions académiques éclairent des aspects clés de la vie au Moyen-Orient.
The Arab Spring may not have achieved regime change, but the uprising did foster meaningful reforms. Asef Bayat shows how waves of protest transformed ordinary life in farms and factories, souks and schools. In Egypt and Tunisia, women, workers, poor people, and the queer community can credit the Arab Spring with steps toward equality and freedom.
The revolutionary wave that swept the Middle East in 2011 was marked by spectacular mobilization, spreading within and between countries with extraordinary speed. Several years on, however, it has caused limited shifts in structures of power, leaving much of the old political and social order intact. In this book, noted author Asef Bayat--whose Life as Politics anticipated the Arab Spring--uncovers why this occurred, and what made these uprisings so distinct from those that came before. Revolution without Revolutionaries is both a history of the Arab Spring and a history of revolution writ broadly. Setting the 2011 uprisings side by side with the revolutions of the 1970s, particularly the Iranian Revolution, Bayat reveals a profound global shift in the nature of protest: as acceptance of neoliberal policy has spread, radical revolutionary impulses have diminished. Protestors call for reform rather than fundamental transformation. By tracing the contours and illuminating the meaning of the 2011 uprisings, Bayat gives us the book needed to explain and understand our post-Arab Spring world.
Wie ganz normale Leute den Nahen Osten verändern
Das Buch liefert den Schlüssel zum Verständnis des 'arabischen Frühlings', indem es zeigt, wie es den gewöhnlichen Leuten unter den autoritären Regimes gelang, neue Räume sozialer Interaktion zu schaffen, in denen sie ihre Anliegen artikulieren und sich als soziale Subjekte behaupten konnten. Bayats Arbeit gilt international als das Standardwerk zur Vorgeschichte der arabischen Revolution.
This book looks anew at the vexing question of whether Islam is compatible with democracy, examining histories of Islamic politics and social movements in the Middle East since the 1970s.