Furio Jesi Ordre des livres (chronologique)

A crucial text at the intersection of history and philosophy in twentieth-century Italy. On December 29, 1918, the Spartakus League, a Marxist revolutionary movement, rose up in Germany calling for an end to class rule by the bourgeoisie. Massive demonstrations followed and more than 500,000 Berliners took to the streets in January--only to be crushed by police and anticommunist paramilitary troops. Several leaders of the Spartakus League were killed and the revolt was quashed. Through a detailed reconstruction of the events of that bloody winter, historian and critic Furio Jesi recasts our understanding of a foundational political difference--revolt or revolution? Drawing on a deep reserve of literary sources like Brecht, Eliade, Dostoyevsky, and Mann, Jesi outlines a uniquely incisive phenomenology of revolt that distinguishes between the purposeful historical temporality of revolution and the suspension of time that marks a revolt. This edition also includes an essay on the politics of time and revolution by Rosa Luxemburg, a founding leader of the Spartakus League.

An analysis of how a political myth is taken and treated as a metaphor that reflects how a country like Germany built its own destiny. In the decades before the rise of the Third Reich, "Secret Germany" was a phrase used by the circle of writers around the poet Stefan George to describe a collective political and poetic project: the introduction of the highest values of art into everyday life, the secularization of myth and the mythologization of history. In this book, Furio Jesi takes up the term in order to trace the contours of that political, artistic, and aesthetic thread as it runs through German literary and artistic culture in the period--which, in the 1930s, became absorbed by Nazism as part of its prophecy of a triumphant future. Drawing on thinkers like Carl Jung and writers such as Thomas Mann and Rainer Maria Rilke, Jesi reveals a literary genre that was transformed, tragically, into a potent political myth.

An analysis of how a political myth is taken and treated as a metaphor that reflects how a country like Germany built its own destiny. In the decades before the rise of the Third Reich, "Secret Germany" was a phrase used by the circle of writers around the poet Stefan George to describe a collective political and poetic project: the introduction of the highest values of art into everyday life, the secularization of myth and the mythologization of history. In this book, Furio Jesi takes up the term in order to trace the contours of that political, artistic, and aesthetic thread as it runs through German literary and artistic culture in the period--which, in the 1930s, became absorbed by Nazism as part of its prophecy of a triumphant future. Drawing on thinkers like Carl Jung and writers such as Thomas Mann and Rainer Maria Rilke, Jesi reveals a literary genre that was transformed, tragically, into a potent political myth.

Vor vielen Jahrhunderten beherrschten die Vampire die Welt, nun leben sie im Verborgenen, in geheimen Kammern und unterirdischen Gängen. Bis sie eines Nachts das Zeichen ihres Herrn am Himmel erkennen, ein loderndes Flammenschwert, das ein neues Zeitalter ankündigt. In rasender Geschwindigkeit erobern die Vampire die Erde zurück, die Menschen müssen zusehen, wie ihre Städte verfallen und ihre Errungenschaften zerstört werden. Die Apokalypse steht bevor. Kann sich die Menschheit noch retten?

La fascination mortelle que peut exercer la beauté, tel est le sujet de La mort à Venise, ce chef-d'œuvre d'inspiration très romantique où l'on retrouve l'essentiel de la pensée de Thomas Mann. Gustav Aschenbach, romancier célèbre et taciturne, voit sa vie bouleversée par la beauté divine et la grâce d'un adolescent. Sous le regard interrogateur du jeune Tadzio, la descente aux abîmes de ce veuf respectable, dans une Venise au charme maléfique rongée par le choléra, est un des récits les plus troublants de cet immense écrivain. La mort à Venise est suivi de Tristan, dont l'univers glacé de la montagne et la gaieté factice du sanatorium composent une sorte de prélude à La montagne magique, un des grands romans de Thomas Mann. Un bref récit, Le chemin du cimetière, clôt ce recueil de façon poignante.

Carlos Castaneda takes the reader into the very heart of sorcery, challenging both imagination and reason, shaking the very foundations of our belief in what is "natural" and "logical."Don Juan concludes the instruction of Castaneda with his most powerful and mysterious lesson in the sorcerer's art—a dazzling series of visions that are at once an initiation and a deeply moving farewell.