Bookbot

Popular Fictions Series: The Monstrous-Feminine

Film, Feminism, Psychoanalysis

Enregistrer

Évaluation du livre

En savoir plus sur le livre

In almost all critical writings on the horror film, woman is conceptualised only as victim. In The Monstrous-Feminine Barbara Creed challenges this patriarchal view by arguing that the prototype of all definitions of the monstrous is the female reproductive body.With close reference to a number of classic horror films including the Alien trilogy, The Exorcist and Psycho, Creed analyses the seven `faces' of the monstrous-feminine: archaic mother, monstrous womb, vampire, witch, possessed body, monstrous mother and castrator. Her argument that man fears woman as castrator, rather than as castrated, questions not only Freudian theories of sexual difference but existing theories of spectatorship and fetishism, providing a provocative re-reading of classical and contemporary film and theoretical texts.

Édition

Achat du livre

Popular Fictions Series: The Monstrous-Feminine, Barbara Creed

Langue
Année de publication
1993
Reliure
(souple)
Nous vous informerons par e-mail dès que nous l’aurons retrouvé.

Modes de paiement

4,2
Très bien
6 Évaluations

Il manque plus que ton avis ici.

Titre
Popular Fictions Series: The Monstrous-Feminine
Sous-titre
Film, Feminism, Psychoanalysis
Langue
Anglais
Éditeur
Routledge
Publié
1993
Format
souple
Pages
216
ISBN10
0415052599
ISBN13
9780415052597
Séries
Évaluation
4,15 sur 5
Description
In almost all critical writings on the horror film, woman is conceptualised only as victim. In The Monstrous-Feminine Barbara Creed challenges this patriarchal view by arguing that the prototype of all definitions of the monstrous is the female reproductive body.With close reference to a number of classic horror films including the Alien trilogy, The Exorcist and Psycho, Creed analyses the seven `faces' of the monstrous-feminine: archaic mother, monstrous womb, vampire, witch, possessed body, monstrous mother and castrator. Her argument that man fears woman as castrator, rather than as castrated, questions not only Freudian theories of sexual difference but existing theories of spectatorship and fetishism, providing a provocative re-reading of classical and contemporary film and theoretical texts.