Simon Butticaz Ordre des livres

Bringing together thirteen talks given at the international conference „Memory and Memories in Early Christianity“, held at the Universities of Lausanne and Geneva in June 2016, this interdisciplinary volume explores a fresh problem in the study of the origins of Christianity and of the New Testament, namely the „work of memory“ undertaken in the discourses and practices of the believers in Jesus. The studies collected here not only apply a heuristic analytical tool - „social memory theory“ - to the literature and history of Christian beginnings, but also endeavour to show the socio-religious resonance of this „work of memory“ in the language and ideology of the early believers. The historical Jesus, the Pauline writings, the Gospel of John, the Acts of the Apostles, Marcion, ancient Christian epistolography, Hegesippus, Irenaeus, etc. are explored by some of the world's top specialists in „social memory studies“ as applied to Christian origins.

This book, dedicated to the Galatian crisis, combines socio-rhetorical analysis with methods drawn from cultural anthropology. It engages in critical debate with the “New Perspective on Paul,” a scholarly trend that, for a generation now, has been altering the parameters of Pauline studies. Accepting the idea defended by this group of scholars, namely that Paul’s communicative context is one based on social identity, the author sees a change of perspective in Galatians. In the Gospel of his opponents, Paul identifies a perilous anthropological problem: the ancient culture of honor. Linked to the particular issue of a reversion to the Torah, the conflict in Galatia highlights a potentially universal theological problem: the opposition of „the Gospel of Christ“ (Gal 1:7) to the anthropology of honor found throughout the ancient Mediterranean. The Epistle to the Galatians, which addresses the preaching of the so-called “advocates of circumcision,” sketches out a human identity (both in its foundation and in its morality) based on grace and removed from worldly principles. It foreshadows the universalizing message that Paul would send to the Romans. A fundamental connection between these two letters thus becomes apparent.