Jörg Rüpke Livres

Ce livre propose d'aborder l'histoire des religions de l'epoque imperiale sous un angle tout a fait innovant: celui des variations du comportement religieux. Ces disparites ne s'observent pas seulement dans l'opposition entre un ritualisme paien collectif et la foi chretienne individuelle; elles se trouvent aussi dans une gestion plus personnelle de la religiosite par les fideles. Jorg Rupke cherche les facteurs de ces changements dans le reseau dense des cultes publics, maitrise par les aristocraties municipales, mais accessible a tout un chacun, et adopte un regard resolument centre sur le comportement religieux individuel. Il postule que les textes normatifs et condamnateurs de l'Antiquite, si souvent etudies pour delimiter le champ d'action de l'elite et des intellectuels, offrent aussi une fenetre d'investigation sur les actes d'appropriation individuelle du religieux a travers les atteintes aux normes - la "deviance". Superstition ou individualite? Deviance religieuse dans l'Empire romain prend le pari de montrer qu'a l'echelle de la personne antique, ce que nous appelons "la religion romaine" n'a rien de fige ou d'immuable.

Warfare is one of the defining elements that drove the development of the city of Rome from a small territory into a Mediterranean Empire. Religion is identified as having played an important part in this. Never done before, this book undertakes a survey of all rituals, and religious institutions in a broader sense, along with discourses related to peace and warfare. Priests and senators, generals and soldiers, men and women are acknowledged as agents with very different competencies, interests, and experiences, but also different opportunities to leave material traces or textual reflections of their activities. Throughout, the author pays attention to developments in time as well as space. He seeks to reconstruct the religious construction of peace and war at Rome as a tool and an attitude caught up in a process of change. The book persists in addressing the ways in which specific religious concepts might further or impede the pursuit of power and obedience to power, sharpen or mitigate internal competition, be conducive or not to the integration of allied powers, without ever claiming to „explain“ military success or expansion.

This magisterial compilation personalizes and historicizes the history of religion in the city of Rome. After introductory essays on the documentary sources for the various Greek, Roman, Oriental, Jewish, and Christian cults in question, there are yearly lists of religious office-holders of various kinds, followed by 4,000 biographies of individuals who fulfilled ritual, organizational, or doctrinal roles. Concluding chapters discuss important aspects of Roman religion and its relationship with the state. The data assembled here will open up many new perspectives: on the social place of religion and certain cults, on the interplay between different religious groups, and on the organizational history of individual cults. The volume as a whole signifies a major advance in our understanding of ancient religions.

The gods were the true heroes of Rome. In this major new contribution to our understanding of ancient history, Jörg Rüpke guides the reader through the fascinating world of Roman religion, describing its unique characteristics and bringing its peculiarities into stark relief. Rüpke gives a thorough and engaging account of the multiplicity of cults worshipped by peasant and aristocrat alike, the many varied rites and rituals daily observed, and the sacrifices and offerings regularly brought to these immortals by the population of Ancient Rome and its imperial colonies. This important study provides the perfect introduction to Roman religion for students of Ancient Rome and Classical Civilization.

From one of the world's leading authorities on the subject, an innovative and comprehensive account of religion in the ancient Roman and Mediterranean world In this ambitious and authoritative book, Jörg Rüpke provides a comprehensive and strikingly original narrative history of ancient Roman and Mediterranean religion over more than a millennium—from the late Bronze Age through the Roman imperial period and up to late antiquity. While focused primarily on the city of Rome, Pantheon fully integrates the many religious traditions found in the Mediterranean world, including Judaism and Christianity. This generously illustrated book is also distinguished by its unique emphasis on lived religion, a perspective that stresses how individuals’ experiences and practices transform religion into something different from its official form. The result is a radically new picture of Roman religion and of a crucial period in Western religion—one that influenced Judaism, Christianity, Islam, and even the modern idea of religion itself.

Emerging from a decade of research, 'From Jupiter to Christ' demonstrates that the decisive change within the Roman imperial period was not a growing number of religions or changes in their ranking and success, but a modification of the idea of 'religion' and a change in the social place of religious practices and beliefs.

Focusing on the interplay between contemporary religious practices and historical analysis, this work presents a comprehensive framework for understanding religion. It aims to reconcile modern interpretations with historical contexts, offering innovative approaches that challenge traditional assumptions about the study of religion. The book encourages readers to explore the dynamic relationship between current beliefs and their historical developments, fostering a deeper understanding of the complexities of religious phenomena.

Jorg Rupke addresses the similarities and differences of religions in antiquity, tracing their sometimes complex lineage into modern systems of belief. Greek and Roman religion is discussed not in isolation, but in the broader context of western Asia and Egypt.

This book demonstrates how important changes of religion can be better understood as a result of the dialectic of urban life and religion. This general claim is argued in an exemplary manner for the ancient Mediterranean world from the Hellenistic period to the late imperial period and the city of Rome in particular. Many features of ancient religion would be more plausibly viewed as the outcome of specific effects and uses of space and their social and cognitive bases rather than as inherent features of a specific 'religion'.