“One of the major civilizations of the first millennium was that of the Iranian linguistic and cultural world, which stretched from today’s Iraq to what is now the Xinjiang Autonomous Region of China. No other region of the world underwent such radical transformation, which fundamentally altered the course of world history, as this area did during the centuries of transition from the pre-Islamic to the Islamic period. This transformation included the religious victory of Islam over Buddhism, Nestorian Christianity, and the other religions of the area; the military and political wresting of Inner Asia from the Chinese to the Islamic sphere of primary cultural influence; and the shifting of Central Asia from a culturally and demographically Iranian civilization to a Turkic one. This book contains essays by many of the preeminent scholars working in the fields of archeology, history, linguistics, and literature of both the pre-Islamic and the Islamic-era Iranian world, shedding light on some of the most significant aspects of the major changes that this important portion of the Asian continent underwent during this tumultuous era in its history. This collection of cutting-edge research will be read by scholars of Middle Eastern, Central Asian, Iranian, and Islamic studies and archaeology.”--Publisher description
University of Notre Dame Press Livres


Public discourse is filled with complex debates surrounding religion, race, gender, and nationalism, exemplified by issues like Muslim women's headscarves, Palestine/Israel, and global anti-Black racism. Fresh perspectives are essential to address the social justice questions these debates raise. Contributors offer insightful reflections on how to navigate these challenges with ethical commitment, intersectional awareness, and intellectual rigor. The work explores the role of religious discourse in fostering unrealized solidarity among marginalized groups with shared goals. It emphasizes that religion intertwines with national, racial, and gender identities, complicating the potential for collaboration among different minoritized communities. The four chapters critically analyze various historical and contemporary events, including accusations of antisemitism and anti-Muslim racism at the Women's March in Washington, the failure of feminists in Iran and Turkey to unite due to nationalist rhetoric, Black Catholics' struggles against modernity, and the disconnect between Palestinian and Mizrahi causes in Palestine/Israel. These analyses collectively argue that overcoming barriers to solidarity necessitates reimagining alternatives to the modern nation-state.