Focusing on Common Law, the author evaluates its distinctions from National and International Law. A key conclusion is that Common Law is characterized by a principle of contingent causal attitude. When precedent is not applicable, judges are empowered to create new laws, highlighting the dynamic nature of legal interpretation within this system.
The book explores the concept of positivism, emphasizing its transcendence beyond ethnic and religious identities, associating it with reason, precision, and justice. It introduces the idea of Positive Creationism as a form of analytic theology, suggesting that religions serve as pedagogical tools for understanding an ontological creator. The author argues that the presence of a Creator signifies absolute perfection and that all matter must have an ontology, as nothing can arise from nothing, thus advocating for a logical approach to understanding existence.
Der Autor legt den Fokus auf das Common Law und untersucht dessen charakteristisches Prinzip der kontingenten Kausalität. Er argumentiert, dass Richter in Fällen, in denen das Präzedenzrecht nicht greift, die Verantwortung tragen, neues Recht zu entwickeln. Zudem werden Einschätzungen zu nationalem und internationalem Recht gegeben, die die Relevanz und Anwendung des Common Law im rechtlichen Kontext beleuchten.
The author explores the interconnectedness of political philosophy and political economy, emphasizing concepts like taxation theory, expectation theory, and praxeology. The text argues that civilization evolves from the establishment of expectation theory, with law representing a refined form of expectation. Citizens base their actions on a network of "objective" expectations, influencing market systems and welfare. A society rich in expectations allows individuals to prioritize immediate gratification, leading to higher time preferences as they seek to alleviate unease and achieve satisfaction.
Die Zeitpräferenztheorie steht im Fokus des Textes, wobei der Autor deren Unzulänglichkeiten und den Widerspruch zur Praxeologie, der Wissenschaft vom menschlichen Handeln, herausarbeitet. Er argumentiert, dass eine hohe Zeitpräferenz für Individuen von Vorteil ist und zu mehr Erfolg führt. Der Autor lädt die Leser ein, die gängigen Annahmen über die Zeitpräferenz zu hinterfragen und bietet eine kritische Analyse dieser Theorie.
O autor analisa o Direito Comum, avaliando também o Direito Nacional e Internacional. Conclui que o Common Law se destaca por um princípio de atitude causal contingente, onde, na ausência do precedente, o juiz deve usar sua autoridade para criar novo direito.
Der Positivismus überwindet ethnisch-religiöse Grenzen und steht für reine Vernunft und wahres Wissen. Der Autor fördert den positiven Kreationismus als analytische Theologie, die Religionen als pädagogische Methoden betrachtet. Der Schöpfer wird als Ursache alles Seins und als Inbegriff von Vollkommenheit verstanden.
O autor explora a nova ideia de lógica postulada, conectando-a à análise histórica. Os leitores obterão novas perspectivas sobre um aspecto da lógica humana que é preparatório para essa análise, além de relacionar a lógica postulada com a praxeologia, a ciência da ação humana.
Neste texto, o autor explora a teoria da preferência temporal, frequentemente ligada à Praxeologia. Ele argumenta que essa teoria não se sustenta e contradiz a praxeologia, concluindo que indivíduos bem-sucedidos tendem a ter uma preferência temporal mais elevada.
The book offers a philosophical exploration of Democracy and Monarchy, employing Postulated Logic and Praxeological analysis to dissect these pivotal political systems. Through rigorous arguments grounded in logic and the science of human action, readers will gain fresh insights into political theory, challenging conventional perspectives and encouraging deeper understanding of governance.