Kiatezua Lubanzadio Luyaluka Livres

The conflict between science and religion in Western thought is the result of a materialistic choice that led to the defenestration of the soul from the field of acquisition of knowledge. Contrary, the Black-African holistic epistemology affirms the centrality of the concept of God in the understanding of the world, which implies the possibility of convergence between religion and science. This book demonstrates this convergence by establishing a systematic theodicy of traditional Kongo religion and shows how the outcome of this theodicy confirms the observations of empirical cosmology about the movements and stability bodies on astronomical and subatomic levels; this book also offers a new interpretation of the nature of electrons and photons as true particles of undulating trajectories.

In this book, the author aims to provide, through an ethnographic analysis based on the Kongo, society, a new typology of supernatural forces to bring a deeper understanding of the relationship between the fight against witchcraft and the development of Black African societies, it also aims to provide a new orientations toward the solutions for the fight against this scourge. This anthropological study, although based on the Kongo society offers conclusions that are applicable to any Black African society.

The myth of Nzala Mpanda left to the kongo nation by the initiated ancestors, is an oral will to allow the Black African man to know the purpose of the introduction of the fetishes and their destiny, but also to help him grasp the imminent destiny of his civilization which is called to take its place as a standard bearer of science and technology. This myth is thus an educational of immense importance because it predicts the current straying of the Black-African’s society and its glorious destiny which implies the abandonment of fetishes for the anchoring of thought in the high spirituality that made the glory of his ancestors from the memorable period of ancient Egypt, for a comeback of the solar thought, the thought dear to the Black African man.

This book offers a naturalized epistemology of traditional African-Negro knowledge (ATK). It demonstrates the scientific nature of ATK in a new approach, independently of the Western approach of naturalized epistemology. It follows that the ATKs, termed solar sciences, are a paradigm different from Western science, called lunar, that is to say, focused on matter. ATKs are based on the spiritual facts of being. They have demonstrable epistemological foundations, while the epistemological foundations of lunar science are not demonstrable. ATKAs result in a technology whose highest articulation involves the use of divine spirits, a technology that is more efficient, less expensive and more respectful of the environment. Far from being a superstition, the existence of these spirits is a demonstrable scientific fact of the solar paradigm. After having demonstrated the nature, the scientific validity of CTNA, the work shows us that humanity is on the verge of the return of the preponderance of solar science on the lunar and explains the conditions of this advent.