Plus d’un million de livres, à portée de main !
Bookbot

Jan Assmann

    7 juillet 1938 – 19 février 2024

    Jan Assmann est une figure de premier plan en égyptologie et en études culturelles, réputé pour avoir développé une théorie influente de la mémoire culturelle et communicative. Son œuvre explore les liens profonds entre la mémoire, l'identité et le patrimoine culturel, offrant des perspectives éclairées sur la manière dont les sociétés se souviennent et construisent leur passé. Assmann est également reconnu pour ses interprétations stimulantes sur les origines du monothéisme, qu'il considère comme une rupture fondamentale avec les traditions cosmothéistes antérieures. Son érudition associe de manière unique des découvertes archéologiques détaillées à une profonde réflexion philosophique, éclairant ainsi l'évolution des systèmes de croyances et de la conscience culturelle humaine.

    The mind of Egypt
    Representation in religion
    Cultural Memory and Early Civilization
    Transformations of the inner self in ancient religions
    Mort et au-delà dans l'Egypte ancienne
    La mémoire culturelle
    • La mémoire culturelle

      • 372pages
      • 14 heures de lecture
      4,4(86)Évaluer

      Comment une société se souvient-elle? Quel rôle joue la mémoire dans la construction d'une identité culturelle? En quoi l'invention de l'écriture a-t-elle modifié en profondeur le rapport que les civilisations antiques entretenaient avec leur propre mémoire? Ce sont ces questions qu'examine ici jan Assmann, à travers l'étude comparée de plusieurs grandes civilisations de l'Antiquité - l'Egypte, les Hittites, la Mésopotamie. Israël et la Grèce. La notion de "mémoire cultrelle" est au coeur de ce grand livre, devenu depuis sa parution en Allemagne une référence pour tous les historiens, sociologues, ethnologues qui s'intéressent au thème de la mémoire.

      La mémoire culturelle
    • This collection of papers from two workshops - held in Heidelberg, Germany, in July 1996 and Jerusalem, Israel, in October 1997 - is concerned with anthropological rather than theological aspects of the Near Eastern and Mediterranean religions, ranging from the 'primary' religions of the archaic period and their complex developments in Egypt and Mesopotamia to the 'soteriological' movements and 'secondary' religions that emerged in Late Antiquity. The first part of the book focuses on "Confession and Conversion," while the second part is devoted to the topic of "Guilt, Sin and Rituals of Purification." The primary purpose of this volume is to convey a sense of the dynamics and dialectical relationships between the various Near Eastern and Mediterranean religions from the archaic period to Late Antiquity.Contributions in English, German and French.

      Transformations of the inner self in ancient religions
    • Representation in religion

      • 363pages
      • 13 heures de lecture
      5,0(1)Évaluer

      The role of representation in religion is complex. While often perceived as essential, it is also associated in many traditions with the liability of idolatry and provokes iconoclasm. The essays in this volume examine the nuances of representation in religion and the debate concerning its place across a variety of traditions from the three Abrahamic faiths, to those of antiquity and the East.This volume consists of presentations made at an international conference held in honor of Moshe Barasch, art historian and cultural critic, who has done much to elucidate the light which representation and religion shed on each other. It pays tribute to Barasch by expanding the base of understanding and insight he has erected. It should be of interest to students of religion and of art history.

      Representation in religion
    • From one of the world's greatest Egyptologists, an original and brilliant study of the inner life of ancient Egypt The Mind of Egypt presents an unprecedented account of the mainsprings of Egyptian civilization-the ideals, values, mentalities, belief systems, and aspirations that shaped the first territorial state in human history. Drawing on a range of literary, iconographic, and archaeological sources, renowned historian Jan Assmann reconstructs a world of unparalleled complexity, a culture that, long before others, possessed an extraordinary degree of awareness and self-reflection. Moving through successive periods of Egyptian civilization, from its beginnings in the fifth millennium b.c.e. until the rise of Christianity 4,500 years later, Assmann traces the crucial roles of the pharaohs, the priests, and the imperial bureaucracy. He explores the ideal relation of man to God and explains monumental architecture and ritual celebrations as expressions of that ideal. Most strikingly, he focuses on the meaningful world of ancient Egypt-the multiple notions of time, the structures of immortality, and the commitment to the principle of social justice and human fellowship. Widely acclaimed for his cross-disciplinary approach, Assmann has produced a tantalizing study of an ancient civilization, even as he has opened new directions in historical investigation.

      The mind of Egypt
    • Moses the Egyptian

      • 288pages
      • 11 heures de lecture
      4,2(123)Évaluer

      Assmann uses Moses as a figure of memory to study the ways in which factual and fictional events and characters are stored in religious beliefs and transformed in their philosophical justification, literary reinterpretation, philological restitution (or falsification), and psychoanalytic demystification.

      Moses the Egyptian
    • The seven chapters of this seminal study shed light on the great transformation from polytheism to monotheism.

      From Akhenaten to Moses
    • First English-language edition, with revisions and additions by the author.This classic work by one of the world's most distinguished Egyptologists was first published in German in 1984. The Search for God in Ancient Egypt offers a distillation of Jan Assmann's views on ancient Egyptian religion, with special emphasis on theology and piety. Deeply rooted in the texts of ancient Egypt and thoroughly informed by comparative religion, theology, anthropology, and semiotic analysis, Assmann's interpretations reveal the complexity of Egyptian thought in a new way.Assmann takes special care to distinguish between the "implicit" theology of Egyptian polytheism and the "explicit" theology that is concerned with exploring the problem of the divine. His discussion of polytheism and mythology addresses aspects of ritual, the universe, and myth; his consideration of explicit theology deals with theodicy and the specifics of Amarna religion.

      The search for God in ancient Egypt