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Christian von Wolff

    24 janvier 1679 – 9 avril 1754

    Christian Wolff fut un éminent philosophe allemand, reconnu comme le penseur le plus significatif entre Leibniz et Kant. Ses contributions philosophiques furent si substantielles qu'une montagne sur la Lune, Mons Wolff, porte son nom en son honneur. L'œuvre de Wolff marque une transition cruciale dans la philosophie des Lumières allemandes, façonnant la trajectoire de la pensée intellectuelle ultérieure.

    Briefwechsel Zwischen Leibniz und Christian Wolf; aus den Handschriften der Koeniglichen Bibliothek zu Hannover Herausgegeben
    The Law of Nations Treated According to the Scientific Method
    Gesammelte Werke 2
    Gesammelte Werke 1
    Gesammelte Werke 3
    Gesammelte Werke
    • Christian Wolff (1679 – 1754) gilt als der bedeutendste und wirkungsmächtigste Philosoph der Früh- und Hochaufklärung. Unter der Leitung der Philosophie und der sog. mathematischen Methode suchte er ein enzyklopädisches System der Wissenschaften auf dem Stand der Bildung seiner Zeit zu begründen. In der Mitte seines Jahrhunderts war Wolff zu einer europaweit gerühmten Autorität geworden. Noch von Kant als „Erfinder des Geistes der Gründlichkeit“ in Deutschland gerühmt, verblasste sein Ruhm indessen bald. Erst die von Jean Ecole und anderen besorgte große Ausgabe der Werke Wolffs hat zu einer Wiederentdeckung Wolffs und zur Neubelebung der internationalen Wolff-Forschung geführt.

      Gesammelte Werke
    • Christian Wolff's natural law theory was founded on his rationalist philosophy and metaphysics, which were strongly influenced by the philosophy of Gottfried Wilhelm Leibniz. Like Leibniz, Wolff was convinced that justice and morality were based on universally valid principles of reason and that these principles were accessible to human understanding without the aid of religious revelation. Wolff did not therefore follow the voluntarist tradition of natural law, which was characteristic of Germany's two other famous natural jurists of the early Enlightenment--Samuel Pufendorf and Christian Thomasius. The laws of nature, Wolff argued, were not just because God had willed them; rather, God had willed them because they were just. According to Wolff, this natural law was the foundation of the law of nations. Wolff's work considered central issues such as the duties of nations toward themselves and other nations, the laws of war and peace, and the laws governing the treatment of diplomatic representatives. With the Liberty Fund edition, Wolff's work, heretofore relatively unknown to the English-speaking world, will again become available to scholars and students alike.

      The Law of Nations Treated According to the Scientific Method
    • Institutiones Iuris Naturae Et Gentium

      • 854pages
      • 30 heures de lecture

      Wolff's magnum opus explores the foundations of natural law and the laws of nations. Drawing on the works of Locke, Grotius, and other thinkers, he develops a comprehensive theory of justice and human rights that is still influential today. This is a must-read for anyone interested in legal philosophy and political theory.

      Institutiones Iuris Naturae Et Gentium
    • This antiquarian book is a facsimile reprint of the original, reflecting its historical significance. It may include imperfections like marks, notations, and flawed pages due to its age. The reprint aims to preserve and promote the cultural importance of the work, ensuring it remains accessible in a high-quality, modern edition that stays true to the original text.

      Compendium Elementorum Matheseos Universae V1 (1742)
    • The book is a facsimile reprint of an original antiquarian work, reflecting its historical significance. As a result of its age, it may include imperfections like marks, notations, and flawed pages. This edition aims to preserve and promote the cultural importance of the literature while providing an accessible, high-quality version that remains faithful to the original text.

      Anmerkungen Uber Die Vernunftigen Gedancken Von Gott, Der Welt Und Der Seele Des Menschen (1724)