Games form an integral part of life and the rules that determine how they are to be played provide us with rich insights into the specific nature of cultures. Comprising theoretical, philosophical, and legal discussions, the contexts of game playing are comprehensively examined in essays which range widely through time and space. In focussing on the topic of game playing this volume of essays - which stems from a Transcultura symposium on the transcultural key-concept of „the rules of the game“ - engages in a fresh way with the field of sports as a unique and yet shared cultural phenomenon.
Martina Ghosh Schellhorn Livres





Steep stairs to myself
- 255pages
- 9 heures de lecture
The British colonial project has often been framed as a cultural clash followed by resistance from the colonised. This study challenges that view by examining hybridity as relevant to initial contact situations, shifting from an intercultural to a transcultural perspective on Anglicisation's effects. It argues that contemporary identity formation in the Anglophone world, rooted in colonialism, can be understood through the lens of "transitionality." The exploration of "transitional identity" is primarily found in the autobiographical narratives of those experiencing this state, making autobiography the central focus of the study. Traditional autobiography theory is deemed inadequate for understanding "transitionality," prompting an analysis of diverse, individualized autobiographies from various global regions using a new theoretical framework. This approach highlights the importance of "transitional autobiography" in re-evaluating postcolonial theory and redefining literary self-representation. Martina Ghosh-Schellhorn, the initiator of Transcultural Anglophone Studies (TAS) and Professor of New English Literatures and Cultures at Saarland University, Germany, has authored several significant works, including studies on Anthony Burgess and edited volumes on women’s writing and Anglophone India.
Peripheral centres, central peripheries
- 304pages
- 11 heures de lecture
Prominent scholars in literary and cultural studies, anthropology, sociology, linguistics, media studies, theatre production, and translation challenge the centre-periphery dichotomy used as a paradigm for relations between colonizers and their erstwhile subjects in this collection of critical interventions. Focussing on India and its diaspora(s) in western industrialized nations and former British colonies, this volume engages with topics of centrality and/or peripherality, particularly in the context of Anglophone Indian writing; the Indian languages; Indian film as art and popular culture; cross-cultural Shakespeare; diasporic pedagogy; and transcultural identity.
Writing women across borders and categories
- 176pages
- 7 heures de lecture
" Generally held to be rigid, borders and categories are nonetheless expanded when those bounded by the demarcations of hegemony, challenge its strictures. Significant instances of this constructive transgression can be found in the women's writing with which this collection of essays by international critics engages. Whereas in travel writing by women (Sarah Hobson, Dervla Murphy, Jan Morris) `transgression' is seen to have settled into a familiar strategy, in autobiography (Ann Fanshawe. Margaret Cavendish, Christine Brooke-Rose), cultural analysis (Virginia Woolf, Marianna Torgovnick, Donna Haraway), and fiction (Michelle Cliff, Jeanette Winterson, Ellen Galford, Fiona Cooper), women have succeeded in creating an innovative space for themselves. "
Anthony Burgess is an author who is on the verge of arriving on the international scene. This study can lay claim to originality since it approaches Burgess' fiction from the novel angle of a typology of his ouevre based on characterization. Character, the most important aspect of Burgess' novels, is understood as being the means Burgess chooses to establish his interpretation of earthly existence through the thematic-structuring principle of the quest. In novels ranging from the time of Christ to the end of the world, his protagonists are types of representative man, who at the end of their quests, come to accept the presence of good and evil in themselves, and to realize that this mirrors the duality of the duoverse in which they live.