In a bid to secure women's place in scientific culture, Fran�ois Poullain de la Barre claimed in 1673 that "the mind has no sex." Londa Schiebinger's comprehensive history explores women's contributions to early modern science, highlighting the fluctuating dynamics of gender equality in intellectual spheres. She challenges the "great women" narrative, revealing broader developments in scientific culture that have been overlooked. Contrary to the belief that women were excluded from the scientific revolution, Schiebinger illustrates how trends encouraged their participation. Aristocratic women engaged in Renaissance court discourse and led salons in seventeenth-century Paris, while women from artisan backgrounds pursued research in fields like astronomy. These women fought to redefine gender roles within emerging scientific academies. However, the Enlightenment's promises remained unfulfilled, as scientific and social upheavals sidelined women and initiated a "scientific revolution in views of sexual difference." Illustrations of ideal female skeletons depicted women as suited for domesticity but inadequate in science. Concurrently, women's influence waned as midwifery and medical practices became professionalized. By the late eighteenth century, a system emerged that obscured women's inequalities. Schiebinger's work uncovers a forgotten legacy of women in science and examines the cultural forces that continue to shape scientif
Londa Schiebinger Livres
13 mai 1952
Londa Schiebinger est une historienne des sciences dont le travail explore la relation complexe entre les sociétés humaines et le monde naturel, en se concentrant particulièrement sur l'impact historique de la découverte et de l'exploitation scientifiques. Ses recherches examinent souvent comment la connaissance scientifique, en particulier en botanique, a été façonnée par les dynamiques de pouvoir mondiales et le colonialisme et a influencé ces dernières. Elle analyse de manière critique les méthodologies et les implications éthiques des entreprises scientifiques passées, appelant à une réévaluation de leurs héritages.



Schöne Geister
- 484pages
- 17 heures de lecture
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- 300pages
- 11 heures de lecture