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New Rules of Sociological Method

A Positive Critique of Interpretative Sociologies

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  • 192pages
  • 7 heures de lecture

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Sociology is concerned not with a "given" universe of objects, but rather with a universe constructed or produced through the active actions of subjects. While people transform and humanize nature socially, they do not produce the natural world, which is shaped independently of their existence. The reason people create history while transforming the world, and thus live within history, is that the production and reproduction of society is not "biologically programmed," unlike lower-level animal communities. Although the theories they produce can have an effect on nature through technological applications, people cannot shape the characteristics of the natural world in the same way they shape the characteristics of the social world. Therefore, the production and reproduction of society must be understood not merely as a series of mechanical processes, but as a skilled execution by its members. However, emphasizing this does not imply that individuals are fully aware of what these skills are or how to use them, nor that social lifestyles can be seen as the intended outcomes of action in the most appropriate form.

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New Rules of Sociological Method, Anthony Giddens

Langue
Année de publication
1976
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Titre
New Rules of Sociological Method
Sous-titre
A Positive Critique of Interpretative Sociologies
Langue
Anglais
Éditeur
Hutchinson
Publié
1976
Format
souple
Pages
192
ISBN10
0091275210
ISBN13
9780091275211
Séries
Description
Sociology is concerned not with a "given" universe of objects, but rather with a universe constructed or produced through the active actions of subjects. While people transform and humanize nature socially, they do not produce the natural world, which is shaped independently of their existence. The reason people create history while transforming the world, and thus live within history, is that the production and reproduction of society is not "biologically programmed," unlike lower-level animal communities. Although the theories they produce can have an effect on nature through technological applications, people cannot shape the characteristics of the natural world in the same way they shape the characteristics of the social world. Therefore, the production and reproduction of society must be understood not merely as a series of mechanical processes, but as a skilled execution by its members. However, emphasizing this does not imply that individuals are fully aware of what these skills are or how to use them, nor that social lifestyles can be seen as the intended outcomes of action in the most appropriate form.