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Hoe wij het communisme overleefden en bleven lachen

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A poignant and truthful exploration of life under Communism by Croatian journalist and novelist Drakulić, who is the daughter of a high-ranking Communist army officer but never joined the Party. The narrative conveys the realities of everyday life through vivid details: a man’s astonishment at eating a banana for the first time, her own surprise at finding fresh strawberries in December in NYC, and the quality of Vogue magazine paper. It highlights the lengths women would go to for cosmetics or clothing to feel feminine in a society that viewed such desires as bourgeois. The author challenges the notion that Western manufacturers exploit these needs, comparing it to warning a Bangladeshi about cholesterol. While a feminist, she humorously recounts the bewildering questions from a New York editor about feminism in Eastern Europe, where political discourse was virtually nonexistent and feminists were seen as enemies. Drakulić asserts that while people may have survived Communism, its impact lingers in their minds. For her, Communism transcends ideology; it remains a state of mind that continues to shape the collective consciousness of those who experienced it. This sometimes sad, sometimes witty narrative offers deeper insights into Eastern European politics than many theoretical analyses.

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Hoe wij het communisme overleefden en bleven lachen, Slavenka Drakulić, H. Stolk

Langue
Année de publication
1991
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(souple)
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Titre
Hoe wij het communisme overleefden en bleven lachen
Langue
Néerlandais
Éditeur
de Prom
Publié
1991
Format
souple
Pages
191
ISBN10
9068013149
ISBN13
9789068013146
Séries
Évaluation
4,15 sur 5
Description
A poignant and truthful exploration of life under Communism by Croatian journalist and novelist Drakulić, who is the daughter of a high-ranking Communist army officer but never joined the Party. The narrative conveys the realities of everyday life through vivid details: a man’s astonishment at eating a banana for the first time, her own surprise at finding fresh strawberries in December in NYC, and the quality of Vogue magazine paper. It highlights the lengths women would go to for cosmetics or clothing to feel feminine in a society that viewed such desires as bourgeois. The author challenges the notion that Western manufacturers exploit these needs, comparing it to warning a Bangladeshi about cholesterol. While a feminist, she humorously recounts the bewildering questions from a New York editor about feminism in Eastern Europe, where political discourse was virtually nonexistent and feminists were seen as enemies. Drakulić asserts that while people may have survived Communism, its impact lingers in their minds. For her, Communism transcends ideology; it remains a state of mind that continues to shape the collective consciousness of those who experienced it. This sometimes sad, sometimes witty narrative offers deeper insights into Eastern European politics than many theoretical analyses.